2005-04-05 – 2025-10-18
明代の記録の言葉遣いは、行動の主体をベンガルないしマリンディとその使節に帰す一方で、受け取る側については永楽帝、鄭和、画家、学者らを実名で挙げる。これらの語りでは、送り主側は概して国家、王の称号、あるいは集合的な使節団として示され、貢物については誰が個人としてそれを送ったのかを記さないのが通例である。
マリンディは「使節」「マリンディから来た人々」、あるいはスルタンや地方の王として物語に登場する一方、実名を与えられるのは鄭和と、この出会いを再構成する現代の歴史家たちである。外交上の役割は概して称号や集合名詞によって示され、贈り物の背後にいる個人は名指しされないのが通例である。
解釈の作業を担うのは実名の専門家たちである——鄭和研究者はこの貢物がなぜ重要であったかを説明し、博物館長は記録を検討し、学術的な署名記事はこのエピソードを明代の文献を通して読み解く。彼らの専門知識によって、年代記や遺物は外交とその意味についての解釈された物語へと変わる。
歴史家や考古学者は、書籍、学術論文、引用される研究を通じて、経路やその解釈、そして中国とアフリカの接触についての主張を提供する。報道記事は、こうした公刊された典拠から議論とその不確実性の両方を受け継いでおり、学術的な引用こそが、遠い過去のエピソードを現在の記事へと運び込む仕組みとなっている。
王の命令によってこの動物は動き出す——ベンガルの王は上表文を携えた使節を派遣し、マリンディは鄭和の訪問を受けて使節を送り出す。報道は、送り主側の外交使節団を宮廷への献上まで一貫して追い、旅程の最終区間を担ったのは使節団であるとする。
マリンディの使節はキリンを携えてベンガルに到着し、そこで一頭を引き渡すと、以後は鄭和ないしその配下の船長が中国への移動を担う主体となる。報道はこの引き渡しの場面から動物の中国到着までを描くことで、決定的な輸送の役割を船団に帰している。
このトピックでは、データに裏付けられた一方的な沈黙は見つかりませんでした。
各側が主要な概念にどれだけ言及しているか。
表示条件：少なくとも2件の独立報道で言及され、かつ一方の側の報道の2%以上で言及されている概念（各側最大20個、中国側：閾値未満が20件；域外側：閾値未満が18件）。割合＝その概念に言及する報道数 ÷ その側の独立報道の総数（中国側 16 · 域外側 11）。
キーワードで報道の詳細情報を検索します（本文は対象外）。
これらの記事は同一報道の異なるバージョンと判定されました。
| 媒体 | 日付 | 見出し |
|---|
報道採集開始前に確定した範囲
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scp-20260821165046033122-2221372eclaude-opus-5が創設者の代理として承認s2s-20260823181413075332-28b7b94729件の記事 · 28件の独立報道qst-20260823185107681397-28f15cdb14件の質問ans-20260823214144645552-9420e1db392件の回答 · 28件の報道にわたるnrm-20260823214832556621-8bec9d650個のカテゴリを統合qa-20260828191019407554-cabc0dea14件の発見 · 2件が基準を達成edt-20260828210000000005-3f8ba2d13件の視点 · 11件の引用rl-20260903045510674121-c2a21c0f9言語rwenが審査（審査言語：中国語）| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2024-07-03 | 使節が宮廷に届けた | The piece quotes the Ming History account: Bengal's successor king sent envoys who reached the Ming court and presented tribute including a qilin in Yongle 12 (1414). | |
2019-09-20 | 使節が宮廷に届けた | Bengal's king Saifuddin sent envoys who presented the qilin tribute at the Ming court in Yongle 12 (1414). | |
2025-06-17 | 使節が宮廷に届けた | A museum scroll is described as depicting Bengal presenting the qilin tribute to the Ming court, i.e. an embassy that reached and presented at court. メモ: Article text (bjd_cn) is rendered three times by show_cluster.py under different paragraph splits (P01 flat, P02 flat duplicate, P03+ real paragraphs); anchored here to the P03+ segmentation. The two flat duplicates (P01/P02) end with copyright/contact residue ('来源：北京晚报...联系电话：010-85202353') that the real P03+ segmentation does not carry — flagging both the triplication and the surviving residue as upstream defects, not anchoring on either. | |
2005-04-05 | 使節が宮廷に届けた | For the 1415 Malindi giraffe, Malindi sent envoys who led it overland to Beijing and presented it to Yongle. メモ: Piece separately gives different transits for later giraffes it names: a Hormuz envoy who 'accompanied the returning fleet home' during Zheng He's 5th voyage (P06:S03), one bought directly by the fleet at Aden in 1421/1422 (P06:S04), and another bought by the fleet in 1431 (P06:S05) — recorded here per the question's own guidance to name the others rather than pick one category for the whole piece. | |
2015-03-24 | 使節が宮廷に届けた | Bengal's king sent envoys who came to China to present the qilin to Yongle in 1414. | |
2015-04-24 | 使節が宮廷に届けた | For the 1414 Bengal giraffe, the piece says the king sent envoys by sea who presented tribute and gave thanks at court, i.e. the embassy itself made the journey; it separately notes Bengal's king had first acquired the giraffe from Africa via Arab trading ships before dispatching the embassy. メモ: Piece also gives two competing scholarly theories for how the giraffe itself reached Bengal (Bengal's envoys bought it in Africa; or Chinese fleet suggested the identification to the Bengal king who then sourced one) — recorded here, not counted as separate transit categories since they precede the diplomatic leg to China. | |
2022-03-06 | 使節が宮廷に届けた | For the 1414 Bengal giraffe, the piece says Bengal 'came to court' and presented the qilin. メモ: Piece separately describes Hormuz's tribute (undated, within Zheng He's voyages) as envoys who 'followed along with the returning treasure ships' (差头目跟同回洋宝船，进献朝廷, P04:S04) and, per 巩珍《西洋番国志》, 'sent envoys aboard the treasure ships' (遣使宝舡, P04:S08) — both closer to embassy_sailed_with_the_fleet, named here rather than forced onto the 1414/1415 giraffe's own category. | |
2025-07-11 | 使節が宮廷に届けた | States the giraffe tribute began when Bengal dispatched envoys who presented it as tribute — the sender's own embassy made the journey. メモ: A separate, more general passage (P05S01) says the fleet 'brought back' giraffes among many treasures; that is a summary claim about the voyages overall, not a giraffe-specific transit mechanism. | |
2019-05-19 | 使節が宮廷に届けた | For the 1414 giraffe, states a Bengal tribute embassy travelled to the Ming court and presented the animal to the Yongle emperor in person. メモ: Later instances differ: the fourth (1421-22) tribute is instead described as purchased at Aden by an envoy Zheng He's fleet dispatched (purchased_by_the_fleet), and purchasing continued on the seventh voyage (1430) at Mecca — recording the 1414 giraffe's transit here per the question's guidance and naming the others. | |
2015-12-07 | 使節は船団とともに航海した | The piece says the Malindi king sent envoys who travelled together with Zheng He's fleet to China, presenting the emperor a giraffe as a gift on arrival. | |
2016-01-26 | 使節は船団とともに航海した | The piece says Malindi's envoys accompanied Zheng He's mission (随郑和使团) to the Ming court to present the qilin as tribute. | |
2025-10-18 | 使節は船団とともに航海した | The piece says Western Ocean countries, including Bengal, sent giraffes as tribute accompanying the treasure fleet's return to China; it separately notes the fleet itself purchased a qilin/giraffe at Aden. メモ: Same paragraph also states the fleet bought a giraffe directly at Aden (CN_e272f5c2:P36:S02, purchased_by_the_fleet) and that Hormuz's king sent an envoy who followed the treasure ships (P36:S04); no explicit transit is given for the Bengal 1414 giraffe specifically beyond '贡麦麟等物', so the embassy-accompanies-fleet reading is inferred from the surrounding pattern the piece sets up in P36:S03. | |
2023-07-19 | 船団が持ち帰った | The piece says the giraffe, a gift from Bengal's ruler Saif al-Din Hamzah Shah, came to Beijing following Zheng He's treasure ships on his voyage to the western seas. | |
2017-07-03 | 船団が持ち帰った | Zheng He, returning from his western voyage, obtained the giraffe from Malindi and carried it home on his fleet; the piece says he brought back two giraffes altogether (one died en route). | |
| 未回答 | |||
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2023-02-28 | 船団が持ち帰った | The piece says the Malindi people presented Zheng He with two giraffes during his visit, which he took back with him; his ships carried the gift home. | |
2015-03-11 | 船団が持ち帰った | The piece says a giraffe, a gift to the Chinese emperor, was rumored to have been aboard one of Zheng He's own ships when it sank en route to China. メモ: Heavily hedged ('is rumored', 'No one knows for certain if the sunken ship was even part of Zheng He's fleet') and describes a giraffe that never actually completed the journey — a distinct, uncertain variant from the canonical delivered-giraffe accounts elsewhere in the topic. | |
2013-10-01 | 船団が持ち帰った | Zheng He's fleet met Malindi's envoys in Bengal in 1414, was given one of their tribute giraffes, and the Chinese fleet took it home. メモ: A second giraffe is said to have been 'sent' by Malindi to China a year later (P02:S04); its transit mode is not specified. | |
2017-06-21 | 船団が持ち帰った | The piece says Zheng He met envoys from Malindi in Bengal, who had brought giraffes as tribute; the Chinese were given one and took it home on the fleet. | |
2021-10-29 | 船団が持ち帰った | Zheng He met Malindi envoys in Bengal in 1414, was given one of their two tribute giraffes, and carried it back to Emperor Yongle himself. | |
2018-08-30 | 船団が持ち帰った | Malindi's men brought giraffes as tribute and gave one to the Chinese, 'who took it home' on the fleet. メモ: A second giraffe sent by Malindi about a year later 'at the request of Zheng He' (P05:S01) has no transit detail given. | |
2019-09-18 | 船団が持ち帰った | The piece says a contingent split off to Bengal, where one of Zheng He's captains received a giraffe, implying the fleet itself acquired and carried the animal. | |
2017-09-22 | 使節が宮廷に届けた | The piece says Malindi's kingdom then sent a delegation to China to donate the giraffe to the Chinese emperor, i.e. the sender's own envoys made the journey. | |
2016-12-15 | その他の経緯、または記載なし | The piece says the giraffe travelled to China by sea, transported by Arab traders from East Africa to the Red Sea port of Aden and then via Mabar/Malabar to China. メモ: An Arab-trader-mediated sea route does not cleanly fit any of fleet_carried_it_home, tributary_embassy_travelled_to_court, embassy_sailed_with_the_fleet or purchased_by_the_fleet, so bucketed unclear rather than forced into a mismatching category. | |
| 未回答 | |||
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2024-07-03 | 学者と研究者 | An academic byline (a Chinese University of Hong Kong professor) citing Shuowen Jiezi, the Spring and Autumn Annals, Yang Bojun's commentary, the History of Ming and the annotated Yingya Shenglan. メモ: Author identified only in the closing line; no interviewed speaker anywhere. | |
2015-12-07 | 学者と研究者 | Quotes museum and archaeology officials from both countries — Zhang Wei and Zhao Jiabin of China's National Museum, Yasmin Hussein of the National Museums of Kenya, Lamu Museum's Gallegalo Rashid Abdi — plus President Kenyatta on the port. メモ: Also foreign_government (Kenyatta). This is the only cluster in the corpus that quotes named Kenyans. | |
2016-01-26 | 学者と研究者 | Quotes the cultural writer Bo Yang calling Zheng He China's first navigation hero; the giraffe section itself cites no source. | |
2005-04-05 | 学者と研究者 | Built almost entirely on one named scholar, Zheng Yijun, described as a well-known Zheng He researcher; Ming-era texts (Shen Du's ode, Xia Yuanji's rhapsody) are quoted through him. メモ: Speakers: 郑一钧 (expert_academic). Ming written sources cited: 沈度《瑞应麒麟颂》, 夏元吉《麒麟赋》 — bucketed as citations, not speakers. | |
2017-05-10 | 学者と研究者 | Quotes Nanjing heritage people throughout: Zhao Zhigang of the Nanjing Zheng He Research Institute, Su Zhen of the Jinghai temple museum, Liu Wenqing of the tomb park, and Zheng Zihai, a descendant of the admiral's line. メモ: Zheng Zihai speaks as a family descendant (citizen_worker in the speaker vocabulary) but the dominant category is expert_academic. | |
2015-03-24 | 学者と研究者 | Quotes Wang Tao of the Nanjing Museum walking reporters through the exhibits, and Professor He Yun'ao on Nanjing's place in maritime history. | |
2015-04-24 | 学者と研究者 | Built on an interview with Quan Hong, director of the Nanyue King Palace Museum in Guangzhou, who is quoted throughout; he in turn cites the History of Ming and the French scholar Ferrand. メモ: Speaker: 全洪 (expert_academic, museum director). Cited: 《明史》, 费琅 (Gabriel Ferrand). | |
2022-03-06 | 学者と研究者 | Cites texts and one modern foreign scholar: Ma Huan, Gong Zhen, the History of Ming, Xie Zhaozhe, Zhu Yunming, and the French Iranologist Aly Mazahéri on Ming envoys as a travelling circus. メモ: The only living-scholar authority is cited through a book (Mazahéri); Ming sources are citations, not speakers. | |
2025-07-11 | 学者と研究者 | Quotes Zheng Kuantao, a Zheng He researcher and descendant, who explains why overseas states sent giraffes as 'qilin' and details the animals, plants and place names the voyages left behind. メモ: Also cites Ming scholar Gu Qiyuan's 客座赘语 and a Qing-era poem by Zhou Baoying as historical written sources rather than live speakers (per rubric, pre-modern written sources are cited authorities, bucketed as other); Zheng Kuantao is the foregrounded live voice. | |
2019-05-19 | 学者と研究者 | Cites French scholar Aly Mazahéri's book on Ming tribute-animal practices as its main external authority. メモ: Also cites several historical written sources — the Song-era 续博物志, the 天妃灵应之记碑 stele, and Zheng He companion Fei Xin's 星槎胜览 — bucketed as other per rubric (pre-modern written sources are cited authorities, not speakers), named here rather than double-categorised. | |
2025-10-18 | 学者と研究者 | The piece is itself a named professor's lecture (Zhang Jian of Sichuan University) and cites the maritime historian Feng Chengjun plus Ming sources Yingya Shenglan, Xingcha Shenglan, Xiyang Fanguo Zhi and the Changle stele. | |
2019-09-20 | 文献資料と記録 | Cites the voyage chroniclers Fei Xin and Ma Huan and the History of Ming, plus unnamed 'some scholars'; no living speaker is quoted, though an academic reference list closes the piece. メモ: expert_academic appears only as the anonymous 有学者认为 at P09:S01. | |
2025-06-17 | 文献資料と記録 | Cites objects and records rather than speakers: the National Museum's scroll, Zheng He's bronze bell, an Indonesian spear and a Ming printed romance. | |
2023-07-19 | 文献資料と記録 | Cites texts only — Shuowen, the Book of Songs, Zizhi Tongjian, and Shen Du's ode quoted at length; the byline is a staff writer, and no person is interviewed. メモ: Anchors deliberately avoid the page's trailing source-credit and copyright lines, which survived stripping. | |
2017-07-03 | 文献資料と記録 | Cites written sources rather than living speakers: Ma Huan's Yingya Shenglan, the History of Ming, Shen Du's ode, Xie Zhaozhe's Wuzazu. メモ: No contemporary speaker is quoted anywhere; the authorities are all Ming-era texts. | |
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2023-02-28 | 学者と研究者 | Cites one book: Philip Snow's The Star Raft, comparing Zheng He to Columbus and reading the voyages as reasserting the Middle Kingdom. | |
2016-12-15 | 学者と研究者 | Cites the sinologist Berthold Laufer repeatedly, plus the Ming chronicler Ma Huan, Marco Polo, Thevet, Topsell and a UN report on giraffe extinction risk. | |
2015-03-11 | 学者と研究者 | Cites named academics on both sides of the Indian Ocean — Peking University's Li Anshan, the Somali-Swedish archaeologist Sada Mire, Indiana University's Ian MacIntosh — and Chinese imperial archives. | |
2013-10-01 | 学者と研究者 | Quotes Dale Peterson's book, the Oxford scholar Sally Church in The Medieval History Journal, and the historian Samuel Wilson in Natural History. | |
2017-06-21 | 学者と研究者 | Built entirely on other writers: the historian Sally K. Church quoted at length, Sarah Zielinski of Science News, Rachel Nuwer and National Geographic. メモ: other_media is equally present (Science News, National Geographic quoted by name); the authority carrying the argument is Church. | |
2021-10-29 | 学者と研究者 | The author is the writer of the libretto's poems and names his collaborators — Ari Sitas of Cape Town, Sumangala Damodaran of Ambedkar University, Neo Muyanga, Sazi Dlamini — as the Insurrections Ensemble. メモ: Speakers are the artists themselves; no historian is quoted. | |
2017-09-22 | 学者と研究者 | Cites Beijing scholars who published a volume on the voyages, a historian named Wang Ming, and archaeologists who found Chinese coins at Mambrui. メモ: 'Wang Ming' is not further identified and could not be verified; recorded as the page has it. | |
2018-08-30 | 学者と研究者 | Cites the historian Sally Church at length from The Medieval History Journal and Dale Peterson's Giraffe Reflections, plus unattributed 'historical accounts'. メモ: Both authorities are the same ones the Smithsonian and Science News clusters lean on; no African source is cited. | |
2019-09-18 | 誰の名前も出てこない | Cites no one by name in the giraffe passage; the article's authorities are unattributed historical summary plus oral tradition and a DNA test on Lamu Island. メモ: Chosen over 'other' because the sourcing is explicitly unattributed claim and oral tradition rather than a cited document. | |
2025-06-08 | 当局者の発言 | One speaker again: ambassador Guo, reflecting on 600 years of ties at the event. | |
2020-05-05 | 文献資料と記録 | Quotes the voyage chronicler Ma Huan directly on what he saw. |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2025-04-02 | 個人ではなく国 | Names only Chinese figures — Zheng He, and the Ming compilers Wang Qi and Wang Siyi — while the sending countries appear as an unnamed plural. メモ: The sending side appears only as 'the countries the fleet passed through', which presented exotic beasts; no state, ruler or envoy is named, while Zheng He and the Ming compilers Wang Qi and Wang Siyi are. | |
2015-12-07 | 個人ではなく国 | The 1415 sender is 'the king of Malindi', unnamed; the named Africans in the piece are living Kenyan museum officials and the president, not anyone in the story. | |
2016-01-26 | 個人ではなく国 | Malindi appears as a country sending envoys, unnamed; Zhu Di and Shen Du are named. | |
2025-06-17 | 個人ではなく国 | Bengal appears only as a country; no person on the sending side, while Zheng He and the Yongle emperor are named. | |
2005-04-05 | 個人ではなく国 | The African side appears only as '麻林国使者' — the Malindi envoys, unnamed — while the Chinese cast is named: the Yongle emperor, Shen Du, Xia Yuanji. | |
2017-05-10 | 個人ではなく国 | The sender is 'the king of Bengal', untitled by name; every named person is Chinese, living or Ming. | |
2015-03-24 | 個人ではなく国 | The sender is 'the king of Bengal', unnamed; the named people are the Ming duke Xu Fu, the curator and the professor. | |
2015-04-24 | 個人ではなく国 | The Bengali side appears as 'the king of Bengal' and 'the new king' without a name, and the Malindi side only as a place; the named people are all Chinese or European scholars. メモ: Sender is titled but not named — the closest this cluster comes to naming is 'the new king of Bengal'. | |
2022-03-06 | 個人ではなく国 | Names a long Chinese cast of emperor, painters, ministers and chroniclers, and leaves every sender as a state — the king of Hormuz, Bengal, Malindi — with no person named. | |
2025-10-18 | 個人ではなく国 | Names only Chinese and European scholars and the Ming chroniclers; senders appear as the kings of Hormuz, Aden and Bengal without names. メモ: Senders appear as the kings of Hormuz, Aden and Bengal, titled but unnamed; the named people are all Chinese chroniclers and modern scholars. | |
2023-07-19 | 名前が挙がるのは中国側のみ | Names Zhu Di and Shen Du; there is no sending party in the text at all, named or collective. | |
2025-07-11 | 名前が挙がるのは中国側のみ | Names only Chinese-side actors — the Yongle emperor (as 朱棣) and researcher Zheng Kuantao — while the foreign sender appears only as '榜葛剌国', a country name, with no individual ruler or envoy named. | |
2017-07-03 | 名前が挙がるのは中国側のみ | Names the Chinese cast — the Yongle emperor, Zheng He, Ma Huan, Shen Du, Dong Zhongshu — and gives the African side no person at all, only Malindi as a place and the Somali word for the animal. | |
2024-07-03 | 送り主の王が実名で示される | Names the Bengal king Ghiyasuddin as the ruler who opened the tribute missions, alongside Shen Du and the Chinese commentators. メモ: The 1414 mission itself is 'they'; the named ruler is the one who began the missions in 1408. The painting is described as showing 'a foreign envoy leading a tribute animal' — unnamed. | |
2019-09-20 | 送り主の王が実名で示される | Names the sender: 榜葛剌国王赛弗丁, the Bengali sultan Saifuddin, alongside the Chinese chroniclers Fei Xin and Ma Huan. メモ: One of the very few clusters on either side that gives the sending ruler a name. | |
2019-05-19 | 送り主の王が実名で示される | Names the Bengal king (赛弗丁/赛勿丁, Saif al-Din) as the sender of the first tributed giraffe. メモ: Two slightly different transliterations appear (赛弗丁 in P06 as recipient of the Mamluk gift, 赛勿丁 in P09 as the 'new king' who tributed it in 1414); treated as the same Bengal ruler for this record. The 'new king' phrasing may indicate an unspelled-out succession — worth a reviewer's eye. |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2023-02-28 | 個人ではなく国 | Speaks of 'the Kenyan rulers', 'the Malindi people' and 'the Malindi king' without a name, while Zheng He and Yongle are named. | |
2015-03-11 | 個人ではなく国 | The giver is 'the Sultan of Malindi', titled and described as the most powerful coastal ruler of his time but not named; the named Africans are living scholars. | |
2013-10-01 | 個人ではなく国 | The African side is 'the men from Malindi' and the state of Malindi; every named person is Chinese (Yongle, Jianwen, Zheng He, Shen Du) or a modern author. | |
2017-06-21 | 個人ではなく国 | The African side is 'the men from Malindi' and 'envoys from Malindi', unnamed; the named people are Yongle, Zheng He and the modern writers. | |
2021-10-29 | 個人ではなく国 | Malindi's envoys are unnamed, but the piece gives the African handler a presence — the animal's only companion at the Ming court and the hand on its rope in the poems. メモ: Unnamed but not scenery: the handler is a character, which no other cluster on either side attempts. | |
2017-09-22 | 個人ではなく国 | Names the Chinese side (Zheng He, Emperor Ming Zhu Li) and leaves the giver as 'the local King' and 'the kingdom of Malindi'. メモ: The local population is named collectively as the wasanga of the Lamu archipelago, said to descend from shipwrecked Chinese sailors. | |
2018-08-30 | 個人ではなく国 | The African side is 'the men from Malindi' and 'envoys from Malindi', unnamed; the named figures are Yongle, Jianwen, Zheng He, Shen Du and the modern historians. | |
2025-06-08 | 個人ではなく国 | 'The King of Malindi' is titled but unnamed, as is the Chinese emperor; the only named person is the modern ambassador. | |
2019-09-18 | 名前が挙がるのは中国側のみ | There is no giver at all in the giraffe passage — a Chinese captain simply receives the animal — while the Chinese cast is named throughout. | |
2020-05-05 | 名前が挙がるのは中国側のみ | In the giraffe passage only the Chinese chronicler is named; there is no sending party at all. | |
2016-12-15 | 送り主の王が実名で示される | Names the sender in full — Saifuddin Hamza of the Ilyas Shahi dynasty — one of only three clusters in the corpus to name anyone on the sending side. |
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2023-07-19 | キリンを守る | Turns to conservation in its sidebar: World Giraffe Day was created by a giraffe conservation foundation to draw attention to the animal. メモ: A weak instance: the sidebar states the day's purpose rather than telling readers to act, and it is not tied to the Ming story. | |
2025-04-02 | 現地・展示を訪れる | Invites readers to the show: the exhibition runs with multimedia installations and a public question-collection campaign readers are asked to join. メモ: A service-journalism call to action rather than an argument about the story's meaning. | |
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2016-12-15 | そこから学ぶべき教訓 | Its argument arrives through Balzac: imperialism makes exhibits of all the subjects it marginalises, a point the writer calls still relevant. メモ: Weak instance: a moral drawn about animal gifting in general, not a prescription about this episode. | |
2021-10-29 | そこから学ぶべき教訓 | Argues for a change of view rather than an action: the puppet giraffes stand for the sovereign human and the intimate violence humans do to the world, and in the Anthropocene giraffe or human we will all be at sea. | |
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2015-12-07 | 本当に麒麟だと信じていた | Says Chinese of the time mistook the giraffe for the legendary auspicious beast — an honest error, with no court motive suggested. | |
2019-09-20 | 本当に麒麟だと信じていた | Says the country had never seen the animal because of distance, so its arrival was taken as an auspicious omen — an honest error explanation with no court calculation. | |
2016-01-26 | 本当に麒麟だと信じていた | Says nobody had seen such an animal and everyone agreed it was the legendary auspicious beast, which the emperor and his ministers naturally valued as a sign of virtuous rule. メモ: The legitimation reading is present in the phrase about virtue as a mark of rule, but offered without irony or motive. | |
2005-04-05 | 本当に麒麟だと信じていた | Presents the identification as sincerely held: the qilin was a rarely seen auspicious beast said to appear only in an age of great peace, and the whole court was stirred; no scepticism or knowing use is suggested. メモ: Borderline: the same paragraph calls the animal a symbol of the dynasty's prestige reaching the ends of the earth, which is the legitimation reading — but it is offered approvingly and never as a court that knew better. | |
2025-07-11 | 本当に麒麟だと信じていた | States plainly that Chinese people had never seen a giraffe before and so genuinely mistook it for the mythical qilin. メモ: Separately notes overseas senders strategically played on Yongle's love of omens (P03S04), but that describes the senders' calculation, not the Ming court itself knowingly using the identification. | |
2015-04-24 | 宮廷は分かった上で行っていた | Leaves the question open by offering two guesses: either Bengali envoys learned the Chinese prized the qilin and bought a giraffe to present as one, or the Chinese noticed the resemblance at sea and told the sultan. メモ: Both guesses make the identification a knowing arrangement between the two courts rather than an honest error; officials and commoners are still described as awestruck at P09:S01. | |
2022-03-06 | 宮廷は分かった上で行っていた | Says the identification served a need: Confucian scholars objected to the menagerie but were overruled because prestige was at stake, and the qilin borrowed the giraffe's shape because creature politics required it. メモ: Also quotes Ming officials' own awe verbatim (Xia Yuanji's rhapsody at P05:S08-13), so the belief side is present as evidence rather than as the article's reading. | |
2023-07-19 | 宮廷は分かった上で行っていた | Comes down on knowing use: the qilin was declared because omen politics required it, and Shen Du's ode says so openly — a sign of ten-thousand-year peace for a ruler who had no first claim to the throne. | |
2025-10-18 | 宮廷は分かった上で行っていた | Says ministers dressed the arrivals in omen language that was often forced, while the record they left of the animal's appearance was accurate — an implicit split between the court's use and the observers' eyes. メモ: Judged from one sentence; the lecture does not discuss the emperor's own attitude at all. | |
2019-05-19 | 信じつつ利用もした | States the Chinese public genuinely mistook the unfamiliar animal for the legendary qilin out of naivety about the wider world, while separately arguing the qilin translation was a deliberate, sophisticated choice by Zheng He's circle and scholar-officials to flatter and legitimate the throne. | |
2017-07-03 | 信じつつ利用もした | Gives both: people at the time genuinely took it for the qilin on the evidence of the classics, and the emperor, delighted, used the beast to wrap his rule in sanctity, in a system where officials hunted omens for promotion. | |
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2023-02-28 | 本当に麒麟だと信じていた | Says the Chinese assumed the giraffes were unicorns, which in Confucian tradition meant creatures blessed with wisdom and benevolence — an honest assumption, with no court motive. | |
2016-12-15 | 本当に麒麟だと信じていた | Says many Chinese people believed the giraffe really was the mythical qilin when it first appeared; no court motive is discussed. | |
2017-09-22 | 本当に麒麟だと信じていた | Says the Chinese called it Qilin and considered it a propitious animal, and reports the scholarly guess that the name followed the Somali word jili. | |
2019-09-18 | 本当に麒麟だと信じていた | Says the recipients had never seen giraffes and identified the creature as the mythical qilin, and that the emperor was delighted — an honest identification with no calculation. | |
2025-06-08 | 本当に麒麟だと信じていた | Says the animal 'was believed to be' a qilin symbolising good fortune — belief without a believer named and without any court motive. | |
2017-06-21 | 皇帝はこれを軽んじた | Says the animal was presented as a qilin but the emperor probably was not fooled: he played the association down and preached good government over supernatural signs, without stamping the rumour out. | |
2021-10-29 | 皇帝はこれを軽んじた | Splits court and throne: the courtiers believed the qilin would bring luck, while Yongle, in good Confucian fashion, was indifferent and preferred good governance to omens. メモ: courtiers_flattering is the other half of the same sentence pair. | |
2013-10-01 | 信じつつ利用もした | Gives both: the animals were thought to be qilin and fulfilled the tradition's tests, and possessing one may have helped Yongle cement a shaky legitimacy — while Church is quoted saying the emperor played the supernatural dimension down. | |
2018-08-30 | 宮廷は分かった上で行っていた | Says the emperor played the supernatural dimension down while the painting made the association explicit, and that owning the beast served as propaganda for a ruler who needed legitimacy. メモ: emperor_skeptical is present inside the quoted Church passage; the article's framing is the propaganda reading. | |
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2016-01-26 | 評価を加えず述べるのみ | The piece reports that on Yongle's death in 1424 his son Hongxi issued a decree halting the treasure-ship voyages to foreign countries; it states the decree and date without editorial verdict (voyages later resumed for one final, seventh expedition under Xuande). メモ: Article also narrates that the 7th and final voyage (1430-1433) did resume after this decree, so the 'stopping' it reports is not final within the piece's own timeline; recorded per this decree sentence per the question's own framing. | |
2019-05-19 | 評価を加えず述べるのみ | States that as Zheng He's voyages ended, giraffe tribute ended with them, and that the Qing dynasty never resumed it — attributing this to the early Qing's different diplomatic outlook and to unresolved technical difficulties in transporting giraffes by sea. メモ: The stated reason (differing Qing diplomatic philosophy plus ship-transport technology limits) doesn't cleanly fit any offered category — it is not framed as isolationism, court opposition/cost, or a missed opportunity; flagging as a possible gap in this question's category_guidance. | |
2015-04-24 | 中国は内向きに転じた | The piece says that after Zheng He's seven voyages, the Ming's maritime prohibition (海禁) gradually resumed, characterising the aftermath as a return to an inward-looking sea-ban policy. | |
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2013-10-01 | 中国は内向きに転じた | Chinese exploration is said to have ended abruptly in 1433, nine years after Yongle's death, 'when isolationism once again took over Chinese policy,' with private trade restrictions reimposed and the fleet left to rot at its moorings. | |
2017-06-21 | 中国は内向きに転じた | The piece quotes a historian saying Chinese exploration ended in 1433, nine years after Yongle's death, when isolationism once again took over Chinese policy. | |
2018-08-30 | 中国は内向きに転じた | Chinese exploration is said to have ended in 1433, nine years after Yongle's death, 'and isolationism took over Chinese policy.' | |
2019-09-18 | 宮廷内の反対と費用 | The piece says Confucian leaders held the voyages were a fiscal drain and misguided, oceangoing vessels were dismantled, and foreign trade fell to pirates — court opposition and cost ending the voyages. | |
2020-05-05 | 宮廷内の反対と費用 | The voyages 'ended abruptly in 1433 on the command of Emperor Xuande'; the piece attributes this to political causes — a shift in focus to northern threats and a bureaucratic class wary of military influence, which had already forced a brief suspension in 1424. | |
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2025-04-02 | 現在への別の結び付け | Links the episode to the present only through the anniversary that occasioned the show: 2025 marks 620 years since the voyages began. メモ: No claim about China-Africa relations; the present-day link is an exhibition calendar. | |
2024-07-03 | 現在への別の結び付け | Reaches the present through commemorations and language: the 600th-anniversary stamp sets of 2005 in the mainland, Hong Kong and Macau, and today's Japanese and Korean word for giraffe. | |
2019-09-20 | 現在への別の結び付け | Ends in the present only outside Africa: shrines and place names honouring Sanbao across Southeast Asia are offered as the voyages' surviving trace. メモ: No China-Africa claim; the living legacy the piece points at is Southeast Asian. | |
2016-01-26 | 現在への別の結び付け | Ends on the silk road spirit — openness, peace, mutual learning and shared benefit — as what later generations remember, rather than on any specific relationship. | |
2015-03-24 | 現在への別の結び付け | Links the past to Nanjing's present standing on the maritime silk road, the frame the exhibition itself was built on. | |
2015-04-24 | 現在への別の結び付け | Draws the present-day line to Guangzhou rather than to Africa: the coins and paintings prove the city's overseas trade never broke off, official or private. メモ: City-heritage framing; no China-Africa relations claim. | CN_6821876c:P22:S02 |
2017-07-03 | 現在への別の結び付け | Reaches the present only as a historical reflection: the leap from East Africa to Nanjing is called perhaps the earliest globalisation, and the Japanese word is offered as the episode's aftershock. メモ: No China-Africa relations claim of any kind. | CN_c7dfd9ae:P14:S03 |
2025-07-11 | 今日への結び付けはない | Uses the anniversary (China Maritime Day, the 620th anniversary of the voyages) purely as a news hook and stays in the historical narrative throughout; it does not discuss present-day China-Africa or China-world relations. | |
2019-05-19 | 今日への結び付けはない | Stays entirely historical, ending with an early-20th-century (1906) anecdote about a failed Qing attempt to bring a giraffe to an imperial garden; it draws no line to present-day China-Africa or China-world relations. | |
2017-05-10 | 平和的な交流の証拠 | Frames the voyages as a peaceful expedition that carried Chinese civilisation abroad and built friendly relations, in a maritime-silk-road series broadcast in 2017. | |
2005-04-05 | 友好の始まり | Closes on the present: the scholar calls the qilin gift the best witness to a long-standing China-Africa friendship that the voyages raised to a new stage. | |
2015-12-07 | 今日建設中の事業と結び付けられて | Runs the line straight to the present: the Belt and Road benefits Kenya, and the Chinese-built Lamu port will continue the 600-year bond on the soil Zheng He trod. | |
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2016-12-15 | 現在への別の結び付け | Reaches the present through conservation and culture — a UN report on the giraffe's extinction risk and a 2012 animated film — not through China and Africa. メモ: Anchor P12:S01 is the closest sentence to the UN report reference within the readable body; the film is the piece's own closing present-day hook. | INTL_2ab5a298:P22:S01 |
2015-03-11 | 現在への別の結び付け | Says today's China-Africa relations may have implications far beyond the two regions, and closes on Kilwa coins found in Australia that predate European voyages. | |
2013-10-01 | 現在への別の結び付け | Its only present-day move is about Western memory — Chinese exploration is left out of Western textbooks — and a hope that the animals lived well far from their African homeland. メモ: No China-Africa relations claim. | INTL_7783eba4:P02:S01 INTL_7783eba4:P11:S03 |
2021-10-29 | 現在への別の結び付け | Links the episode to today through the ocean rather than through states: a South African and Indian ensemble telling the story of trade and objects moving from Africa through west Asia and India to China, and reading it into the Anthropocene. | INTL_918f22e3:P08:S05 INTL_918f22e3:P09:S02 |
2017-09-22 | 当時と今日の対比 | Ends by contrasting then and now: today the Chinese are a fixture in Africa, coming not for cultural exchange but to sell services and economically colonise consenting states, unlike the explorer Zheng He. メモ: The only cluster in the corpus that uses the episode to criticise present-day Chinese conduct. | |
2020-05-05 | 当時と今日の対比 | Ends on the present: with China's resurgence Zheng He stands again at the centre of its maritime ambitions, and the nine-dash line almost maps his route. メモ: A present-day link drawn to maritime claims rather than to friendship — the sharpest such move on either side. | |
2019-09-18 | 今日建設中の事業と結び付けられて | Links the voyages to today's China: the 600th anniversary revival offered a historic parallel to the country's push into the global economy and especially its investment in Africa, and Lamu islanders claiming Chinese ancestry are called living symbols of that reach. | INTL_b0e983c9:P48:S02 INTL_b0e983c9:P50:S02 |
2025-06-08 | 今日建設中の事業と結び付けられて | Uses the episode as the opening of a 600-year arc that lands on scholarships, training and diplomatic ties since 1963. | |
2023-02-28 | 友好の始まり | Says the giraffes laid the foundation for trade between many East African states and China, and that the two continents have been trading partners ever since. | |
2018-08-30 | 今日への結び付けはない | Says the decade after the giraffes saw huge economic and cultural interaction with the East African coast, then closes on isolation and the animals' unknown fate; no claim about today. メモ: The headline's 'cemented trade relations' stays in the fifteenth century. | |
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2024-07-03 | ベンガルの支配者 | Credits the Bengal court: its king sent envoys from 1408 onward and in 1414 the tribute was a qilin and fine horses, painted that year by Shen Du. | |
2019-09-20 | ベンガルの支配者 | Credits the sultan of Bengal, Saifuddin, who sent envoys with a memorial and presented the qilin in 1414. | |
2025-06-17 | ベンガルの支配者 | Credits Bengal, which presented the qilin during the Yongle reign — an event the piece says must have followed the voyages. | |
2017-05-10 | ベンガルの支配者 | Says the animal in the mosque painting was the gift the king of Bengal sent to China more than six hundred years ago. | |
2015-03-24 | ベンガルの支配者 | Says the king of Bengal sent envoys to present the qilin to the Yongle emperor in 1414. | |
2015-04-24 | ベンガルの支配者 | Credits the sultan of Bengal: his envoys brought qilin to the Ming court in 1414 and again in 1438, the first time as a thank-you for the emperor's condolence mission. メモ: Malindi's 1415 animal is credited separately at P17:S01. | CN_6821876c:P02:S02 |
2025-07-11 | ベンガルの支配者 | Credits Bengal (榜葛剌国) as the first sender: the country dispatched envoys presenting a giraffe as tribute, the act that begins the count of seven such tributes. メモ: No individual ruler is named, only the state 榜葛剌国; the fleet's general role in bringing back goods (P05S01) is a separate, broader claim about the voyages overall, not the giraffe-specific delivery act. | |
2015-12-07 | マリンディの支配者 | Credits the king of Malindi, who in 1415 sent an envoy with the fleet to present a giraffe to the Chinese emperor as a gift. | |
2016-01-26 | マリンディの支配者 | Credits Malindi in East Africa, which sent envoys with Zheng He's mission to present the qilin. | |
2005-04-05 | マリンディの支配者 | Makes Malindi the sending actor — its ruler dispatched an envoy leading the animal because Zheng He's mission had visited — while crediting the voyages with producing that result. メモ: zheng_he also present as the enabling cause ('因郑和使团的来访'); foregrounded actor is the Malindi mission. | |
2025-04-02 | 船団全体として | Credits the voyages collectively: Zheng He was repeatedly commissioned to sail, and the countries he passed through presented exotic beasts including the animal called qilin. メモ: No individual sender named; 'countries passed through' is the agent phrase. | |
2022-03-06 | 船団全体として | Spreads the credit across foreign rulers who sent beasts with the returning fleet — Hormuz's king in the chronicles, Bengal in 1414, Malindi in 1415 — with the court receiving them. メモ: No single agent is foregrounded; the piece is about the receiving end. Bengal and Malindi both appear as senders inside a quoted Ming rhapsody. | |
2025-10-18 | 船団全体として | Credits the voyagers themselves as much as any sender: the fleet bought giraffes at Aden along with coral and amber, while Hormuz, Aden and Bengal also sent them with the returning ships. メモ: Explicitly says some animals were purchases, not gifts — rare in this corpus. | |
2019-05-19 | 鄭和その人 | The piece's own framing credits Zheng He as the seeker of the qilin across the whole seven-episode story (a section header reads 'Zheng He sought qilin during his voyages west'), even though the first delivery is specifically attributed to Bengal's king and later ones to his fleet's purchasing missions. メモ: First tribute (1414) explicitly credited to the Bengal king 赛勿丁/赛弗丁 (bengal_sultan); the fourth (1421-22) and later instances credited to Zheng He's fleet purchasing at Aden/Mecca (ming_fleet_collective). Zheng He is the umbrella agent the article organises the whole narrative around. | CN_bfa3988f:P07:S01 CN_bfa3988f:P09:S01 |
2017-07-03 | 鄭和その人 | Credits Zheng He directly: returning from the western ocean he obtained the beast, called 基林 locally, from Malindi and brought it to the emperor. メモ: Says the fleet brought back two giraffes, one of which died on board — the acquisition is the fleet's act, not a foreign mission's. | |
2023-07-19 | 永楽帝 | Makes the Ming court the actor rather than any sender: the tributed giraffe was 'honoured as a qilin', and it was Zhu Di who ordered the painting and the ode. メモ: No sending state is named anywhere in the Ming section. |
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2023-02-28 | 贈った使節たち | Credits the people of Malindi, whose friendly gesture is the story's engine, and whose king later sailed to China himself. メモ: Unusual claim in this corpus: that the Malindi king boarded Zheng He's ship and spent the rest of his life in China. | |
2013-10-01 | 贈った使節たち | Credits the Malindi envoys, who brought giraffes as tribute to Bengal and gave one to the Chinese, and Malindi again a year later. | INTL_7783eba4:P02:S04 |
2017-06-21 | 贈った使節たち | Credits the Malindi envoys who gave one of their giraffes to the Chinese in Bengal, with Zheng He's fleet carrying it home. メモ: 'The men from Malindi' are the giving party; the fleet is the transport. | |
2021-10-29 | 贈った使節たち | Credits the Malindi envoys who brought two giraffes as tribute to the Bengali king's court and gave one to Zheng He, who carried it to Yongle as gift and omen. | |
2018-08-30 | 贈った使節たち | Credits the men from Malindi who gave one of their giraffes to the Chinese in Bengal, and Malindi again a year later at Zheng He's request. | |
2015-03-11 | マリンディの支配者 | Implies the sultan of Malindi, the most powerful coastal ruler of the time, whom Zheng He visited and whose giraffe was aboard as a gift to the emperor. | |
2017-09-22 | マリンディの支配者 | Credits the local king of Malindi, whose particular gift to the Chinese navigator the historian Wang Ming is quoted describing, and the kingdom that then sent a delegation to China. | |
2025-06-08 | マリンディの支配者 | Credits the King of Malindi, who gifted the giraffe to the Chinese emperor. | |
2016-12-15 | ベンガルの支配者 | Credits the Bengali ruler Saifuddin Hamza of the Ilyas Shahi dynasty, who sent the first giraffe to reach China as a gift together with horses. | |
2019-09-18 | 鄭和その人 | Credits the Chinese side: a contingent split off for Bengal and one of Zheng He's captains received the giraffe there; no giver is identified. | |
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2024-07-03 | 到来は一度きり | Only the one Yongle-12 (1414) qilin tribute from Bengal is recorded; no second or later giraffe arrival is narrated. | |
2015-12-07 | 到来は一度きり | Only the single 1415 Malindi giraffe tribute is described; no other giraffe arrivals are mentioned. | |
2019-09-20 | 到来は一度きり | Only the single 1414 Bengal tribute is described; no other giraffe arrival is mentioned. | |
2016-01-26 | 到来は一度きり | Only the one 1413/1415 Malindi giraffe episode during Zheng He's fourth voyage is described; no other giraffe arrivals are stated. | |
2025-06-17 | 到来は一度きり | Only the one Bengal giraffe-tribute episode is described; no other arrival is mentioned. | |
2015-03-24 | 到来は一度きり | Only the single 1414 Bengal tribute is described; no other giraffe arrival is mentioned. | |
2023-07-19 | 到来は一度きり | The piece describes only the single first giraffe arriving in Beijing on 1414-09-20; no other giraffe arrivals to China are mentioned (only later giraffe arrivals in Europe are discussed, as a separate thread). | |
2005-04-05 | 三件以上、数え上げられて | The piece lists at least four separate giraffe arrivals: the 1415 Malindi tribute, an undated Hormuz gift on the fifth voyage's return, one purchased at Aden in 1421 (brought back 1422), and another bought on the seventh voyage in 1431. | CN_32791b9c:P06:S04 CN_32791b9c:P06:S05 |
2015-04-24 | 三件以上、数え上げられて | The piece enumerates three separate giraffe tributes with dates: Bengal in 1414, Malindi in 1415, and Bengal again in 1438. | CN_6821876c:P07:S05 |
2022-03-06 | 三件以上、数え上げられて | The piece separates at least three tribute episodes: Bengal's 1414 qilin, Malindi's 1415 qilin explicitly described as arriving 'this autumn' after Bengal's, and Hormuz's undated tribute. | |
2025-07-11 | 三件以上、数え上げられて | States the qilin-as-giraffe tribute happened seven times in total, starting with Bengal's mission. | |
2019-05-19 | 三件以上、数え上げられて | Explicitly counts about seven 'qilin tribute' episodes tied to Zheng He's voyages and numbers specific instances (the first in 1414, the fourth in 1421-22), ending with the last one in 1438. | CN_bfa3988f:P12:S04 CN_bfa3988f:P13:S02 |
2017-07-03 | 三件以上、数え上げられて | Beyond the main 1414 arrival (with a second giraffe that died on the ship), the piece states that per the Ming History, Malindi and Bengal each had one further recorded qilin tribute afterward, enumerating at least three total tribute episodes. | CN_c7dfd9ae:P14:S01 |
2025-10-18 | 三件以上、数え上げられて | The piece gives an explicit count: a Ming source is quoted saying the qilin arrived at the capital three times in total ('麼麻凡三至京师'). | |
2025-04-02 | 繰り返しの到来、数えられず | The exhibition piece says that after the Ming dynasty's last 'qilin tribute', the Qing never imported giraffes again, framing the giraffe-as-qilin episode as an interlude spanning over 200 years rather than a single event. | |
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2016-12-15 | 到来は一度きり | Only one Chinese giraffe arrival is narrated, described as 'the first' gift from Bengal's ruler; no second arrival to China is named. メモ: 'the first' could imply a later giraffe existed, but the piece never names one. | |
2015-03-11 | 到来は一度きり | Only the single rumored shipwrecked-giraffe incident is described; no other giraffe arrivals are mentioned. | |
2021-10-29 | 到来は一度きり | Only one giraffe's delivery to China is narrated; the piece notes the Malindi envoys had two giraffes with them but gave only one to Zheng He, and never states what became of the other or names a second China arrival. | |
2017-09-22 | 到来は一度きり | Only the single Malindi giraffe delegation is described; no other giraffe arrivals are mentioned. | |
2025-06-08 | 到来は一度きり | The piece mentions only the single giraffe gifted by the King of Malindi to the Chinese emperor, with no reference to other arrivals. | |
2023-02-28 | 繰り返しの到来、数えられず | The piece says other countries seeking trade relations with China also exchanged giraffes with the dynasty, on top of Malindi's original gift, without giving an exact count or dates for these further exchanges. | |
2019-09-18 | 繰り返しの到来、数えられず | The piece says more giraffes would follow, along with zebras, peacocks and rhinoceroses, without giving an exact count or dates. | INTL_b0e983c9:P36:S02 |
2017-06-21 | 二度の到来、区別されて | The piece explicitly distinguishes the first giraffe from 'the second giraffe that joined it a year later'. | |
2018-08-30 | 二度の到来、区別されて | The piece separates two giraffe deliveries: the first in 1414 given to Zheng He's fleet in Bengal, and a second sent by Malindi about a year later. | |
2013-10-01 | 三件以上、数え上げられて | The piece lists the 1414 Malindi giraffe, a second Malindi giraffe sent a year later with a zebra and an oryx, and 'more giraffes' brought back among other African animals on the fifth expedition. | INTL_7783eba4:P02:S04 INTL_7783eba4:P02:S05 |
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2025-06-17 | 朝貢を語る言葉 | Plain tribute wording (进献“麒麟”) with the qilin in quotation marks and no omen or friendship language at all. | |
2005-04-05 | 朝貢を語る言葉 | Tribute wording throughout — 进献, 贡麒麟, 献麒麟 — layered with omen wording (瑞兽, 千载难逢, 太平盛世) and closing friendship wording (中非传统友谊). メモ: Also auspice_vocabulary and friendship_vocabulary; tribute wording is the most frequent and structures the sentences. | |
2017-05-10 | 朝貢を語る言葉 | Uses 朝贡贸易 for the exchange and calls the animal a gift (礼物) in the same piece, with the voyages framed throughout as 和平的远航 and 宣德化柔远人. メモ: gift_vocabulary also present; the two sit side by side without tension in this telling. | |
2015-03-24 | 朝貢を語る言葉 | Tribute wording for the event (遣使…进献“麒麟”, 朝贡贸易, 厚往薄来) with the qilin in quotation marks and the reveal framed as a curiosity (竟有长颈鹿). | |
2015-04-24 | 朝貢を語る言葉 | Tribute wording dominates (贡献麒麟, 进贡, 遣使奉表), with 神兽/瑞兽 for the animal and the surprise wording 竟然是长颈鹿 in the headline. | CN_6821876c:P00:S01 CN_6821876c:P02:S02 CN_6821876c:P14:S03 |
2025-07-11 | 朝貢を語る言葉 | Repeatedly frames the exchange with tribute vocabulary (进贡/遣使进贡), describing states offering the animal upward to the Ming court. メモ: Auspice vocabulary (崇尚祥瑞) and error vocabulary (误认为麒麟) both also appear, but tribute language is the most repeated framing of the exchange itself. | |
2019-05-19 | 朝貢を語る言葉 | Uses tribute vocabulary throughout — the title itself is '麒麟贡' (qilin tribute), and the text repeats 进贡/贡使/贡物 to describe the giraffes changing hands. メモ: Auspice vocabulary (瑞兽/瑞应麒麟颂), error vocabulary (误以为), and propaganda vocabulary (P10's explicit analysis of the translation as serving imperial legitimacy) are all also strongly present — the richest mixture of charged wording in the shard. | CN_bfa3988f:P00:S01 CN_bfa3988f:P04:S03 |
2025-04-02 | 瑞兆を語る言葉 | Uses omen wording for the beast (祥瑞的象征, 神兽) and tribute wording for the event (麒麟贡, 进贡过多种殊方异兽), with the giraffe's occupation of the name called an accidental interlude. メモ: tribute_vocabulary also present (麒麟贡/进贡). | |
2016-01-26 | 瑞兆を語る言葉 | Omen wording carries the section: 瑞兽, 祥瑞 as the mark of a virtuous emperor, and 贡献 for the arrival. | |
2017-07-03 | 瑞兆を語る言葉 | Calls the animal a 怪兽 (strange beast) in the headline and first line, then 瑞兽/神兽, and describes courtiers and commoners in ecstasy; the word 贡/献 is used sparingly compared with the omen vocabulary. メモ: The piece's ironic distance ('上有所好，下必趋之') edges toward propaganda_vocabulary without using such a term. | CN_c7dfd9ae:P00:S01 CN_c7dfd9ae:P04:S02 |
2019-09-20 | 誤認を語る言葉 | Keeps the qilin in scare quotes throughout and states flatly that it means a giraffe, while quoting the period's own 祥瑞 and 举国欢腾 language from the sources. メモ: The distancing quotation marks are the piece's main charge; the auspice words appear inside quoted historical phrasing. | |
2025-10-18 | 誤認を語る言葉 | Deliberately unsettles the name: notes that Yingya Shenglan called it qilin while Xingcha Shenglan and the stelae used the transliteration zulafa, and calls the omen readings 牵强附会 — forced. メモ: Tribute wording (进献/贡) appears throughout as the sources' own term. | |
2022-03-06 | プロパガンダの言葉 | Reads the auspice vocabulary as machinery rather than adopting it: the translated name told the world a benevolent ruler was on the throne, and the tribute beasts built awe of political authority among elite and commoners alike. メモ: Quotes 瑞兽/祥瑞 heavily but always as the period's own language under analysis. | CN_a3f675c5:P05:S01 CN_a3f675c5:P07:S07 |
2023-07-19 | プロパガンダの言葉 | Names the mechanism in plain words: auspicious objects were an important part of imperial political propaganda, and calling the giraffe a qilin was going with the flow to certify Zhu Di's mandate. | |
2015-12-07 | 友好を語る言葉 | Frames everything as friendship — 600 years of it, opened by the fleet's arrival — and calls the qilin identification a mistake (误认为) rather than an omen. | |
2024-07-03 | 淡々とした記述、含みなし | Keeps the classical vocabulary as its subject matter — 仁兽, 瑞应, 进贡 — and describes the naming plainly, without either celebrating or debunking it. メモ: auspice_vocabulary appears constantly but as quoted classical usage under analysis. |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2016-12-15 | 贈り物を語る言葉 | Calls the animal a gift and a present throughout — from Bengal, from the Mamluk sultan, from Egypt's pasha — and reserves error words (misconceptions, confusion, errors) for the geography, not for the Chinese court. メモ: No tribute wording anywhere in the Ming passage. | INTL_2ab5a298:P17:S03 INTL_2ab5a298:P11:S01 |
2015-03-11 | 贈り物を語る言葉 | Calls the animal a gift to the Chinese emperor and hedges the whole episode ('is said to have', 'is rumored to have been', 'some experts speculate'). | |
2025-06-08 | 贈り物を語る言葉 | Gift wording with the omen attached: a giraffe gifted by the King of Malindi that was believed to be a qilin, a mythical creature symbolising good fortune. | |
2013-10-01 | プロパガンダの言葉 | Names the mechanism directly — owning a qilin 'may have served as useful propaganda' for a fourth son whose throne was insecure — while using 'tribute' for the animals' arrival. | INTL_7783eba4:P06:S05 INTL_7783eba4:P06:S07 |
2021-10-29 | プロパガンダの言葉 | Calls the animals tribute and gift in one sentence, then turns the vocabulary against the givers: insouciant giftings, imperial baubles, callous and passing interest of kings and traders. メモ: Not propaganda in the court sense but the same family: the charge is aimed at the whole practice of animal gifting rather than at the Ming court alone. | INTL_918f22e3:P07:S01 INTL_918f22e3:P08:S03 |
2018-08-30 | プロパガンダの言葉 | Calls the giraffe a godsend and a gift while using 'tribute' once, and states plainly that owning the qilin may have served as useful propaganda for an insecure throne. | INTL_abac9e91:P09:S01 INTL_abac9e91:P17:S01 |
2023-02-28 | 友好を語る言葉 | Gift and friendship wording throughout — goodwill, friendly ties, the friendly gesture by the people of Malindi — with 'assumed the giraffes were unicorns' for the identification. メモ: No tribute wording anywhere: this cluster describes an exchange between parties, not a hierarchy. | |
2017-09-22 | 友好を語る言葉 | Gift and friendship wording for the past — a particular gift, a peaceful meeting, friendship with the African people — set against a sharp closing verdict that today's Chinese come to sell services and economically colonise consenting states. メモ: No tribute wording at all; the charged language is saved for the present day. | INTL_98357e45:P15:S01 |
2019-09-18 | 淡々とした記述、含みなし | Uses 'tribute' for the arrivals and describes the qilin as a peaceful beast that showed itself only in times of great peace and harmony; the identification is stated flatly as what the recipients did. | INTL_b0e983c9:P37:S01 |
2020-05-05 | 淡々とした記述、含みなし | Neutral and observational: 'what he called a qilin — the Chinese word for a unicorn-like creature — evidently a giraffe', with a note that Ma Huan exaggerated the measurements. | |
2017-06-21 | 誤認を語る言葉 | Uses 'tribute' inside a quotation and 'gifts' in its own voice, calls the qilin a mythical creature compared to a unicorn, and hedges the identification with 'possibly' and 'wasn't fooled'. メモ: gift_vocabulary in its own voice ('as gifts from foreign countries'), tribute wording only inside the Science News quote. |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2019-09-20 | 頌詩、絵画、儀式 | Says the whole country rejoiced and read the animal as an auspicious sign, people jostled to see it, and several odes to the qilin survive. | |
2016-01-26 | 頌詩、絵画、儀式 | Says Zhu Di presided in person over a grand welcome at the Fengtian gate in Nanjing on 19 November 1415, receiving qilin, 'heavenly horses' and 'divine deer', and had Shen Du produce the ode and painting. | |
2025-06-17 | 頌詩、絵画、儀式 | Concludes that the voyages did achieve the emperor's aims of proclaiming prestige and obtaining rarities, with the scroll among the objects that survive. | |
2017-05-10 | 頌詩、絵画、儀式 | Quotes a Zheng He institute director on the sensation: it was the first giraffe on the Chinese mainland, the court and public were astir, and crowds pressed round the palace to look at it. | |
2015-03-24 | 頌詩、絵画、儀式 | Says court painters recorded the scene, and that the qilin in the painting is in fact a giraffe native to the African continent. | |
2015-04-24 | 頌詩、絵画、儀式 | Says the emperor, delighted, ordered Shen Du's ode and a court painting of the presentation, and that a second Bengali tribute in 1438 was nearly the last before the missions stopped. | CN_6821876c:P09:S02 CN_6821876c:P19:S02 |
2022-03-06 | 頌詩、絵画、儀式 | Says the court produced a literature: Shen Du's painting and ode, plus odes by Yang Shiqi, Li Shimian, Jin Youzi, Xia Yuanji and Yang Rong compiled into sixteen volumes, and later a giraffe-shaped qilin rank badge in a duke's tomb. | CN_a3f675c5:P05:S02 CN_a3f675c5:P08:S01 |
2023-07-19 | 頌詩、絵画、儀式 | Says the identification became consensus: the giraffe appeared not only in tribute paintings but on officials' rank badges, as the Xu family tomb robe in Nanjing shows. | CN_a9593640:P25:S13 CN_a9593640:P25:S14 |
2019-05-19 | 頌詩、絵画、儀式 | Narrates that on receiving the 1414 giraffe the emperor was delighted and ordered Hanlin scholar Shen Du to paint the qilin and inscribe an ode on it. メモ: Also explicitly states the identification/translation served to legitimate the Yongle reign (P10, legitimation_of_yongle) and that the tribute recurred about seven times (P12S04, more_tribute_animals); court_celebration is the direct narrated consequence of the arrival event itself. | |
2017-07-03 | 頌詩、絵画、儀式 | Says the emperor commissioned the Auspicious Qilin painting whose copies spread widely, that Malindi and Bengal each sent one more qilin, and that the giraffe seeped into Chinese and Japanese imagery down to a tomb robe and the Japanese word. メモ: naming_legacy also explicitly stated (P14:S03, Japanese still uses one word for both). | CN_c7dfd9ae:P14:S01 CN_c7dfd9ae:P14:S03 |
2005-04-05 | その後も動物が続いた | Says the reception set off a 'qilin fever' and further arrivals: other states sent qilin, and the fleet itself bought more at Hormuz, Aden and on the seventh voyage. メモ: Court celebration (ode, painting, ceremony) is also stated at P05; the foregrounded consequence is the wave of further animals. | CN_32791b9c:P06:S01 CN_32791b9c:P06:S02 CN_32791b9c:P06:S04 CN_32791b9c:P06:S05 |
2025-07-11 | その後も動物が続いた | Says the practice repeated: starting from Bengal's tribute mission, giraffes presented as qilin reached China seven times in total. | |
2024-07-03 | 名前が定着した | Follows the name rather than the politics: copies of the painting multiplied with inconsistent markings, and Japanese and Korean still call a giraffe a qilin, down to zoo signs and a Pokémon. | CN_03e6d44c:P31:S03 |
2025-10-18 | 名前が定着した | Says the arrivals drew great attention, that officials attached far-fetched omen readings to them, and that the confusion between the animal and the mythical beast lasted into the twentieth century until dictionaries separated them. | CN_e272f5c2:P38:S01 CN_e272f5c2:P38:S03 CN_e272f5c2:P38:S04 |
2025-04-02 | その後は何もなかった | Says the episode did not last: after the Ming's final qilin tribute no more giraffes were imported, so the two-century interlude never changed the qilin's image. メモ: Category chosen for 'no consequence for the qilin's iconography' — an explicit statement that nothing followed, distinct from silence. Also naming_legacy at P12:S08 (a Japanese primer keeps 麒麟 for giraffe). | |
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2013-10-01 | その後も動物が続いた | Says the fifth expedition came back with an arkful of African animals, that the official painting tightened the giraffe-qilin link, and that by the end of the age of exploration the ruling class had grown jaded about them. | INTL_7783eba4:P02:S05 INTL_7783eba4:P11:S02 |
2019-09-18 | その後も動物が続いた | Says more giraffes followed along with zebras, peacocks and rhinoceroses, and that among the tribute the emperor most esteemed a handheld reading lens for his short sight. | INTL_b0e983c9:P36:S02 INTL_b0e983c9:P37:S01 |
2015-03-11 | その後は何もなかった | In this telling nothing follows, because the ship carrying the giraffe sank en route to China, somewhere off Malindi or near Lamu. メモ: The only cluster in the corpus in which the animal never arrives. | |
2021-10-29 | その後は何もなかった | Says the courtiers expected luck but the emperor was indifferent, so the giraffe ended up neglected among imperial baubles with only its African handler for company. メモ: Category records an explicitly negative outcome — nothing came of it — which no other cluster states. | |
2017-06-21 | 頌詩、絵画、儀式 | Says the emperor had a court artist paint the giraffe — the only animal he did — and that a second giraffe followed a year later, while exploration ended in 1433. | |
2017-09-22 | 今も続く絆 | Says the animal became a historical testimony of friendly exchanges between China and Africa, and that the voyage began Zheng He's friendship with African people. | INTL_98357e45:P15:S01 |
2018-08-30 | 皇帝の権威を支えた | Says the animals were feted and stood beside the throne at state functions for years, that Shen Du was commissioned to paint one and a poem was broadcast, and that the Malindi gifts may have strengthened Yongle's legitimacy. メモ: court_celebration equally present; the article's own emphasis is on what the gift did for the emperor's standing. | INTL_abac9e91:P09:S01 INTL_abac9e91:P10:S01 INTL_abac9e91:P15:S01 |
2023-02-28 | 見返りとしての交易権 | Says the giraffes became prized possessions of the court, that other states copied Kenya's gesture and exchanged giraffes for porcelain, tea and silk, and that 600 years of bilateral relations were marked. | INTL_27d12d8f:P02:S04 |
| 未回答 | |||
| 未回答 | |||
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2019-09-20 | ベンガルまでで、それ以上遡らない | Says the 1414 qilin came from the king of Bengal; the East African coast appears separately as where the fleet saw lions, leopards and ostriches. メモ: The article never says the Bengali animal was originally African, and never mentions Malindi. | CN_18cd8142:P06:S01 |
2025-06-17 | ベンガルまでで、それ以上遡らない | Says Bengal sent it and explains the giraffe as a tropical animal that Bengal's monsoon climate produces in abundance. メモ: Directly contradicts the 中华读书报 cluster, which says Bengal has no giraffes and that the animal must have been shipped from Africa. Recorded as this cluster's own answer; the project does not adjudicate between them. | |
2017-05-10 | ベンガルまでで、それ以上遡らない | Says the giraffe in the painting was a gift from the king of Bengal; East Africa is not mentioned in connection with the animal. | |
2015-03-24 | ベンガルまでで、それ以上遡らない | Says Bengal, today's Bangladesh, sent it — while noting the painted animal is a giraffe native to Africa. メモ: The African note is about the species' habitat, not about this animal's route; no relay is described. | |
2025-07-11 | ベンガルまでで、それ以上遡らない | Names Bengal (榜葛剌国) as the sender of the first giraffe tribute; does not mention Malindi, East Africa, or Aden as an origin. | |
2015-12-07 | 東アフリカ沿岸のマリンディ | Says the fleet reached Malindi on the East African coast, in today's Kenya, and that Malindi's king sent the animal in 1415. | |
2016-01-26 | 東アフリカ沿岸のマリンディ | Says the qilin came from Malindi in East Africa, glossed as the area of today's Kenya, sent with the returning mission after the fourth voyage of 1413. | |
2005-04-05 | 東アフリカ沿岸のマリンディ | Says the animal came from Malindi in East Africa, whose envoy brought it to the Yongle emperor in 1415. メモ: Notable: this cluster glosses 麻林国 as Kilwa Kisiwani in today's Tanzania, where the other Chinese-language clusters gloss it as Malindi in today's Kenya. Recorded as the same origin category (East African coast) with the disagreement noted. | |
2017-07-03 | 東アフリカ沿岸のマリンディ | Says Zheng He obtained the animal from Malindi, and that Somali speakers there called it Giri, a sound close to qilin. メモ: Dates the arrival to 1414 while placing the origin at Malindi — the two arrivals other clusters separate are merged here. | |
2015-04-24 | 複数の到来が区別されて語られる | Separates the arrivals and states the relay explicitly: Bengal sent the 1414 animal, having brought giraffes from Africa by Arab dhow, and Malindi in today's Kenya sent the 1415 one along with a zebra and an antelope. メモ: The only Chinese-language cluster in the run that both distinguishes 1414 from 1415 and explains how an African animal reached Bengal. | CN_6821876c:P02:S02 |
2022-03-06 | 複数の到来が区別されて語られる | Distinguishes the arrivals through Ming texts: Bengal presented a qilin in autumn 1414 and Malindi again in 1415, while Hormuz and Aden also sent or sold the animal, which the piece traces to Africa via Song-era records of Berbera. | CN_a3f675c5:P03:S04 |
2019-05-19 | 複数の到来が区別されて語られる | Distinguishes multiple giraffe arrivals by origin: the 1414 Bengal tribute is traced back to an Egyptian Mamluk sultan's gift to the Bengal king that reached Asia via Arab hands (ultimately East African), while a later (1421-22) giraffe is instead described as bought directly by Zheng He's fleet at Aden. メモ: The 1414 origin chain (Egypt/Mamluk to Bengal to China) would match bengal_relaying_african_gift if only that instance were coded; several_arrivals_distinguished was picked because the piece explicitly gives a second, different origin/mechanism for a later tribute. | CN_bfa3988f:P13:S03 |
2025-10-18 | 複数の到来が区別されて語られる | Says giraffes are native to Africa and reached the fleet through Aden and Hormuz, which had imported them from nearby Africa, while Bengal presented one in 1414 and Aden in 1417. メモ: Malindi is not named in the giraffe section; the East African origin is given as Berbera/Somalia and the Aden-Hormuz relay. | CN_e272f5c2:P34:S01 CN_e272f5c2:P35:S02 CN_e272f5c2:P36:S05 |
2025-04-02 | アフリカのどこか | Says only that the giraffe came from faraway Africa and was presented by countries the fleet passed through; no sending state is named. | |
2024-07-03 | ベンガル経由のアフリカ | Says the giraffe came from Bengal but asks whether Bengal had giraffes at all, and answers that they live in Africa and were plausibly shipped to Bengal and on to China. メモ: Adds the Somali giri etymology and notes Somalia lay on the fleet's route (P30:S04-05). | CN_03e6d44c:P28:S02 CN_03e6d44c:P28:S03 CN_03e6d44c:P28:S04 |
| 未回答 | |||
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2016-12-15 | ベンガル経由のアフリカ | Says the giraffe came from Bengal's ruler, and that Ma Huan believed Arabs had carried giraffes from the east coast of Africa to Aden and on by sea. メモ: Malindi is never named; the African end is 'the east coast of Africa' and Abyssinia. | |
2013-10-01 | ベンガル経由のアフリカ | Says Malindi on the African coast, now part of Kenya, brought the giraffes as tribute to Bengal, where the Chinese received one; Malindi sent a second directly the following year. メモ: Closing line repeats the route: 'brought from Malindi by way of Bengal during the fourth expedition'. | INTL_7783eba4:P02:S04 |
2017-06-21 | ベンガル経由のアフリカ | Says the giraffe came from Malindi, now part of Kenya, whose envoys handed it to Zheng He in Bengal, and that a second Malindi giraffe followed the next year. メモ: Bengal is the meeting place, not the source — the article is explicit that the giving party was Malindi's. | |
2021-10-29 | ベンガル経由のアフリカ | Says the envoys of Malindi in East Africa brought the giraffes to the Bengali king's court in 1414, where one was given to Zheng He. | |
2018-08-30 | ベンガル経由のアフリカ | Says envoys of Malindi, now part of Kenya, met the fleet in Bengal in 1414 and gave one of the giraffes they had brought as tribute; Malindi sent a second the next year. | |
2023-02-28 | 東アフリカ沿岸のマリンディ | Says the giraffes came from the African city of Malindi in Kenya, presented to Zheng He on his voyage there. メモ: Bengal is not mentioned; this cluster has the fleet collecting the animals in Kenya itself. | INTL_27d12d8f:P01:S01 INTL_27d12d8f:P05:S01 |
2015-03-11 | 東アフリカ沿岸のマリンディ | Places the giraffe with the sultan of Malindi in present-day eastern Kenya, at an encounter that probably took place at Mambrui. | |
2017-09-22 | 東アフリカ沿岸のマリンディ | Says the kingdom of Malindi in East Africa sent a delegation donating the giraffe to the Chinese emperor on the fourth voyage; Bengal does not appear. | |
2025-06-08 | 東アフリカ沿岸のマリンディ | Says the giraffe came from the King of Malindi on the East African coast. | |
2020-05-05 | アフリカのどこか | Places the animal in East Africa, where Ma Huan first saw it; no sender and no route are given. | |
2019-09-18 | ベンガルまでで、それ以上遡らない | Says only that a contingent went to the Indian kingdom of Bengal, where a captain received a giraffe; Africa is not connected to the animal. |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2015-12-07 | 出会った証拠 | Uses the episode as the opening of a story about proving contact: Sino-Kenyan joint archaeology on the Lamu islands and at Malindi, and the Chinese-built Lamu port carrying the 600-year link forward. メモ: peripheral cluster: the giraffe occupies one sentence of a dispatch about archaeology and port construction. | |
2025-06-17 | 出会った証拠 | An investigation of where Zheng He lived in Beijing, in which a National Museum scroll of Bengal presenting a qilin is produced as evidence that the voyages achieved what the emperor wanted. メモ: peripheral cluster. The page repeats its whole text in two unsegmented blocks (P01, P02); anchors use the properly segmented copy. | |
2015-04-24 | 出会った証拠 | Treats the episode as evidence: a museum director reconstructs Guangzhou's maritime silk road from the qilin paintings and from Bengali silver coins found in a Ming eunuch's tomb. メモ: misidentification is the headline hook ('实为长颈鹿') but the article's spine is material evidence of continuous trade. | CN_6821876c:P02:S04 CN_6821876c:P22:S01 |
2025-04-02 | 展覧会か遺物 | Tells the episode as an exhibition item: a Shanghai Library show uses the 'qilin tribute' story as its opening thread, and the giraffe's spell as a qilin is an unexpected interlude in the beast's changing image. メモ: misidentification is the secondary frame (P11:S01 calls it a 小插曲 in which a real animal occupied the name). | |
2017-05-10 | 展覧会か遺物 | A heritage tour of Nanjing's Zheng He sites in which the giraffe surfaces twice: as the sensation of 1414 and as an old painting hanging in the Jingjue mosque. メモ: peripheral cluster. | |
2015-03-24 | 展覧会か遺物 | An exhibition preview of Nanjing's maritime-silk-road relics, in which the giraffe is 'an amusing aside' attached to a rank badge excavated from a Ming duke's tomb. メモ: peripheral cluster; the headline foregrounds the qilin but the article is a walk through the exhibits. | |
2022-03-06 | しるしを必要とした帝位 | Argues the episode is a case of what it calls 'creature politics': the qilin borrowed the giraffe's body because Ming political symbolism needed a body for it. | CN_a3f675c5:P05:S01 |
2023-07-19 | しるしを必要とした帝位 | Sets the Ming episode inside a natural history of the giraffe as diplomatic animal, then reads it as legitimation: an animal nobody had seen was conveniently recognised as the omen a usurping emperor needed. メモ: The article's first two sections are giraffe evolution and Renaissance/19th-century 'giraffe diplomacy' in Europe; the Ming section is its third. | |
2017-07-03 | しるしを必要とした帝位 | Tells it as a legitimation story: after staging the 1414 spectacle it explains the omen system behind it and says the beast let the emperor drape his rule in a sacred glow. メモ: Opens with the wonder scene, but the article's argument is about how omens worked politically. | CN_c7dfd9ae:P06:S03 |
2005-04-05 | 外交の一幕 | Frames the arrival as a diplomatic achievement of the voyages: Malindi's envoy presented the qilin to the Yongle emperor, and the piece calls it one of the great political accomplishments of the expeditions. メモ: The headline poses the question of how the animal travelled (led back by Zheng He, or brought by an envoy); the body answers with the tribute-mission version. | |
2019-05-19 | 外交の一幕 | Opens by framing exotic-animal gift-giving broadly as diplomatic currency between states (from Caesar's Rome to Ming China) and traces the seven 'qilin tribute' episodes as instances of that practice, ending with the Qing dynasty's abandonment of 'qilin diplomacy'. メモ: Also carries substantial political_legitimation content (P10: the translation choice is analysed as serving the throne's legitimacy) and natural_history/iconography detail (P08); diplomatic_exchange is the frame the piece opens and closes on. | CN_bfa3988f:P00:S01 CN_bfa3988f:P01:S01 CN_bfa3988f:P01:S04 CN_bfa3988f:P12:S04 |
2024-07-03 | 誤認の一例 | A philological essay on 'benevolent beasts' in which the giraffe's spell as a qilin is traced through dictionaries, histories, court paintings and pronunciation — the story of how a real animal took a mythical name. | CN_03e6d44c:P30:S01 CN_03e6d44c:P30:S04 |
2025-07-11 | 誤認の一例 | Frames the story around why a Ming painting labels a giraffe as a qilin: the piece opens with the mislabeled scroll and explains that Chinese people had never seen a giraffe before, so they mistook it for the mythical beast, though it also notes overseas states played on the emperor's fondness for omens. メモ: Also carries an auspicious-omen/political-legitimation undertone (overseas states exploited Zhu Di's fondness for omens, P03S04), but the piece's own headline poses the misidentification question, and that is what it leads with and answers. | |
2019-09-20 | 動物そのもの | Frames the episode as natural history seen through Ming eyes: an explainer on which strange creatures the fleet met in Africa, in which the qilin turns out to be a real animal. | CN_18cd8142:P00:S01 |
2025-10-18 | 動物そのもの | A scholar's lecture on the exotic animals the voyages brought back; the giraffe is one of five, treated as a zoological and philological problem of what the sources were describing. | CN_e272f5c2:P05:S01 CN_e272f5c2:P34:S01 CN_e272f5c2:P34:S10 |
2016-01-26 | 善き治世の兆し | Inside a profile of Zheng He, the episode is a section headed 'bringing the giraffe to China': an auspicious beast arrives with a tribute mission and the court receives it in state. メモ: peripheral cluster: a person profile, not a piece about the episode. | CN_1e14e650:P14:S01 |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2016-12-15 | 誤認の一例 | Uses the Ming arrival as one station in a long history of the world getting the giraffe's origin wrong — the article's subject is Europe's and Asia's misplacement of the animal, and the qilin is China's version of that error. | INTL_2ab5a298:P11:S01 INTL_2ab5a298:P16:S01 |
2013-10-01 | 誤認の一例 | Starts from a painting in a giraffe photography book and asks how a giraffe could have lived in medieval China, then explains the qilin identification and its usefulness to a usurping emperor. メモ: political_legitimation is the second half of the argument (P06). | INTL_7783eba4:P01:S02 INTL_7783eba4:P06:S07 |
2017-06-21 | 誤認の一例 | Frames it as a puzzle of interpretation: civilisations have struggled to explain the giraffe, and to Yongle it was (possibly) a qilin — a mostly forgotten cultural exchange. メモ: The hedge '(possibly)' is the article's own. | INTL_80a62a25:P01:S01 INTL_80a62a25:P04:S01 |
2021-10-29 | 誤認の一例 | Retells the episode to ask how to make the giraffe speak: an animal moved 9,000 km at the passing interest of kings, whose story a music-theatre production tries to tell from its own side. メモ: None of the offered frames fits cleanly: the piece is an animal's-eye retelling. Closest to the misidentification frame in that the qilin reading is the human error the giraffe endures; the political frame is present at P02:S03-04. | INTL_918f22e3:P08:S03 INTL_918f22e3:P08:S04 |
2019-09-18 | 誤認の一例 | Inside a life of Zheng He, the giraffe is a three-paragraph wonder: a captain received one in Bengal, the Chinese identified it as a qilin, and the emperor was delighted. メモ: peripheral cluster: a biography, not a piece about the episode. | |
2023-02-28 | 外交の一幕 | Tells it as the origin of 'giraffe diplomacy': Zheng He brought porcelain and goodwill to Kenyan rulers, Malindi's people gave two giraffes in return, and diplomatic relations followed. | INTL_27d12d8f:P01:S01 |
2018-08-30 | 外交の一幕 | Headlines the episode as trade diplomacy — a giraffe that cemented East Africa's relations with China — and then follows the Western scholarship into the legitimacy argument. | INTL_abac9e91:P00:S01 INTL_abac9e91:P01:S01 INTL_abac9e91:P14:S01 |
2020-05-05 | 外交の一幕 | A voyage-by-voyage history of the treasure fleet as diplomacy and power projection, in which Ma Huan's sighting of a qilin in East Africa is one line of reportage. メモ: peripheral cluster; the episode is not narrated, only the sighting. | |
2025-06-08 | 外交の一幕 | An acrobatics-anniversary report in which the ambassador's recollection of the giraffe supplies the deep history behind a cultural celebration. メモ: peripheral cluster. | |
2015-03-11 | 出会った証拠 | Surveys a millennium of China-Africa contact through evidence — archives, coins, wrecks, porcelain — with the giraffe as a rumoured cargo on a ship that never made it. メモ: peripheral cluster. | |
2017-09-22 | 出会った証拠 | Tells it as Malindi's own local history — the first Chinese to land on this coast — with the giraffe as the surprise gift from the local king that testifies to friendly exchange. メモ: The only cluster written from the sending town. Rough English translated from Italian, including 'Zeng He' and 'Emperor Ming Zhu Li'. | INTL_98357e45:P01:S01 |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2025-04-02 | 説明は示されない | The piece states that a giraffe from Africa once held the title 'qilin' during the early Ming, but gives no reason for the identification beyond noting it happened. | |
2015-12-07 | 説明は示されない | The piece states the Chinese of the time mistook the giraffe for the legendary auspicious beast qilin, without explaining what prompted the misidentification. | |
2016-01-26 | 説明は示されない | The piece says the animal was actually a giraffe, but because nobody had ever seen one before, everyone agreed it must be the legendary auspicious qilin — no description-match or naming reason is given. | |
2025-06-17 | 説明は示されない | The piece identifies the painted 'qilin' as an African giraffe (a hot-climate animal from Bengal) but gives no explanation — no classical description or name-homophone — for why it was called a qilin. | |
2017-05-10 | 説明は示されない | The piece says giraffes were among the exotic tribute gifts foreign countries sent, and that during the Ming the giraffe was called qilin, without explaining why that name was chosen. | |
2015-03-24 | 説明は示されない | The piece identifies the painted 'qilin' as an African giraffe but offers no explanation of why it was taken for a qilin. | |
2019-09-20 | 古典の記述と一致した | Ma Huan's contemporaneous description (long neck, two fleshy horns, ox tail, deer body) is quoted and immediately glossed as describing a giraffe, i.e. the classical/eyewitness description is offered as the basis for the identification. | |
2005-04-05 | 古典の記述と一致した | A court poem (夏元吉《麒麟赋》) describes the animal's ox tail, deer body and fleshy horn as the basis for its wondrous status, matching the classical qilin description; no African-name explanation is given. | CN_32791b9c:P05:S05 CN_32791b9c:P05:S06 |
2022-03-06 | 古典の記述と一致した | The piece gives the classical qilin description (deer-like body, single horn, scaled, ox tail) at length and states the Malindi giraffe's 'shape and color were no different from what ancient records described and what was previously presented' — i.e. it matched the classical description; no name-homophone explanation is given. | CN_a3f675c5:P01:S01 |
2025-07-11 | 古典の記述と一致した | Explains the identification by physical resemblance: aside from its long neck, the giraffe's other features closely matched the traditional auspicious beast qilin. メモ: The resemblance is stated only in general terms (no specific classical text or feature list, e.g. deer body/ox tail/fleshy horn, is cited); still counted as matches_classical_description since it explicitly appeals to physical similarity as the basis, not a name-sound explanation. | CN_bd5ce6e4:P03:S03 |
2025-10-18 | 古典の記述と一致した | The piece quotes the Yingya Shenglan's detailed physical description of the animal (leg heights, neck length, horns, tail, hooves) matching the classical qilin account, as the basis for the qilin naming. | CN_e272f5c2:P35:S02 CN_e272f5c2:P35:S03 CN_e272f5c2:P35:S04 CN_e272f5c2:P35:S05 |
2024-07-03 | 描写と名前がともに | The piece gives both the classical qilin description from ancient dictionaries (ox tail, deer/麕 body, one fleshy horn) and the Somali-language homophone explanation (giri sounds like giraffe), citing 《瀛涯胜览》. | CN_03e6d44c:P18:S04 CN_03e6d44c:P30:S03 CN_03e6d44c:P30:S04 |
2015-04-24 | 描写と名前がともに | The piece gives both the classical qilin description (height, deer body, horse hooves, fleshy horn) that the animal was said to match, and the etymological explanation that qilin is a transliteration of the Somali word 'giri' for giraffe. | CN_6821876c:P08:S03 CN_6821876c:P08:S04 |
2019-05-19 | 描写と名前がともに | Gives both explanations: a detailed account of Han-dynasty qilin iconography (deer/horse-like body, single fleshy horn, cow-like tail) that the giraffe was seen to match, and a philological theory that the Chinese word 麒麟 phonetically echoes a Somali word for giraffe transmitted through Arabic transliteration. | CN_bfa3988f:P08:S02 CN_bfa3988f:P08:S03 CN_bfa3988f:P09:S05 CN_bfa3988f:P09:S06 |
2017-07-03 | 描写と名前がともに | The piece gives both explanations: the giraffe's appearance (fleshy horn especially) matched classical Chinese qilin descriptions, and the Somali name for giraffe ('基林'/Giri) sounded very close to 'qilin'. | CN_c7dfd9ae:P08:S03 |
2023-07-19 | 他の説明が示される | The piece traces the classical qilin's changing depictions across dynasties and concludes the legendary qilin and the long-necked, scaleless giraffe were actually quite different; it frames the Ming giraffe's qilin identity as a deliberately bestowed auspicious-beast status serving the throne's legitimacy, rather than a genuine physical match. メモ: Unlike other cn-side clusters, this piece explicitly argues AGAINST a classical-description match and offers political legitimation as the real explanation; no African-name etymology is given here. | CN_a9593640:P24:S01 |
| 報道 | 回答 | 標注メモ | 原文 |
|---|---|---|---|
2016-12-15 | 古典の記述と一致した | A pre-contact 12th-century Chinese description of the 'camel-ox' (leopard-like skin, ox hoof, nine-foot neck) is said to resemble the description of the mythical qilin, explaining the later identification. | INTL_2ab5a298:P05:S02 INTL_2ab5a298:P06:S01 INTL_2ab5a298:P06:S02 INTL_2ab5a298:P07:S01 |
2013-10-01 | 古典の記述と一致した | The piece walks through Confucian qilin traits (fleshy horn, deer's body, cloven hooves, ox tail, coloring) point by point against giraffe anatomy, and notes the commemorative painting recast the giraffe's spots as the qilin's characteristic fish-scale motif. | INTL_7783eba4:P05:S01 INTL_7783eba4:P05:S04 INTL_7783eba4:P05:S06 INTL_7783eba4:P09:S03 |
2017-06-21 | 古典の記述と一致した | The piece lists the specific classical qilin criteria the giraffe met or nearly met: skin-covered horns, a deer-like body with cloven hooves, and a brightly coloured coat. | INTL_80a62a25:P08:S01 |
2018-08-30 | 古典の記述と一致した | Quoting historian Sally Church, the piece says the giraffe-qilin link was reinforced by the commemorative painting, which recast the animal's spots as the fish-scale motif 'characteristic of the qi-lin.' | INTL_abac9e91:P21:S03 |
2020-05-05 | 古典の記述と一致した | Ma Huan is said to have called the East African animal a qilin, 'evidently a giraffe,' immediately followed by a description matching classical qilin traits: a long neck, two fleshy horns, an ox's tail and a deer's body. | |
2023-02-28 | 説明は示されない | The piece says the Chinese assumed the giraffes were unicorns, which by Confucian tradition signified wisdom and benevolence; it explains the symbolic meaning of the identification but not what made the giraffe look or sound like a qilin/unicorn. | |
2021-10-29 | 説明は示されない | The piece asserts courtiers believed the giraffe was 'akin to the qilin' without explaining what made the identification plausible. | |
2019-09-18 | 説明は示されない | The piece says the Chinese recipients, having never seen giraffes before, identified the creature as the mythical qilin, without giving a specific physical or etymological reason for the match. | |
2025-06-08 | 説明は示されない | The piece says the giraffe was believed to be a qilin, a mythical creature symbolising good fortune in Chinese folklore, without explaining what prompted that belief. | |
2017-09-22 | アフリカ名の響きが一致した | The piece says giraffe is 'jili' in Somali, and that some scholars believe the Chinese of the time named the animal qilin based on that Somali word. | INTL_98357e45:P13:S03 |
| 未回答 | |||
双方の最多回答は異なります：中国側 使節が宮廷に届けた；域外側 船団が持ち帰った
全報道を1000回再抽出したところ、同じパターンが95%の割合で再現されました（すなわち統計的再現率 > 95%）。
回答率の差：+6%。中国側：14/16（88%）、域外側：9/11（82%）
1000回の再抽出において、その90%信頼区間は[-17%, +29%]です（回答率に統計的な差はありません）。
両側の2つの最多回答に対する平均支持率差は62%です。
1000回の再抽出において、その90%信頼区間は[+32%, +78%]です（分岐の大きさの推定値）。
双方の最多回答は同じです：双方とも学者
全報道を1000回再抽出したところ、同じパターンが95%の割合で再現されました（すなわち統計的再現率 > 95%）。
回答率の差：-6%。中国側：15/16（94%）、域外側：11/11（100%）
1000回の再抽出において、その90%信頼区間は[-19%, +10%]です（回答率に統計的な差はありません）。
共有された最多回答への平均支持率は73%です。中国側：11/15（73%）、域外側：8/11（73%）
1000回の再抽出において、その90%信頼区間は[+53%, +83%]です（合意された回答への支持率の推定値）。
双方の最多回答は同じです：個人ではなく国
全報道を1000回再抽出したところ、同じパターンが91%の割合で再現されました（すなわち統計的再現率 > 70%）。
回答率の差：+0%。中国側：16/16（100%）、域外側：11/11（100%）
1000回の再抽出において、その90%信頼区間は[-8%, +13%]です（回答率に統計的な差はありません）。
共有された最多回答への平均支持率は68%です。中国側：10/16（62%）、域外側：8/11（73%）
1000回の再抽出において、その90%信頼区間は[+49%, +78%]です（合意された回答への支持率の推定値）。
| 報道の出典 | 引用文 | 原文 |
|---|---|---|
2005-04-05 | 永乐十三年(一四一五)，东非麻林国(今坦桑尼亚基尔瓦基西瓦尼)因郑和使团的来访，遣使牵着一只麒麟即长颈鹿来到北京向永乐帝进献。永楽十三年（1415年）、東アフリカの麻林国（現在のタンザニア、キルワ・キシワニ）は、鄭和使節団の来訪を受け、使節を遣わして麒麟すなわちキリンを一頭牽かせ、北京に至り永楽帝に献上した。 | |
2015-03-24 | 永乐十二年(1414)，榜葛剌国王遣使来到中国，向明成祖进献“麒麟”。永楽十二年（1414年）、榜葛剌（ベンガル）国王は使節を遣わして中国に至らせ、明の成祖に「麒麟」を献上した。 | |
2024-07-03 | 十二年，嗣王遣使奉表来谢，贡麒麟及名马方物。 | |
2019-09-20 | 因地理位置的原因，中国此前一直未见过这种动物，所以当永乐十二年(公元1414年)“榜葛剌国王赛弗丁遣使奉表，献麒麟”时，“举国欢腾”，认为是祥瑞之兆。 | |
2025-06-17 | 国家博物馆中收藏着一幅《榜葛剌进麒麟图》卷轴，这幅画作所反映的便是永乐年间榜葛剌向明朝进献“麒麟”的场景。 | |
2015-04-24 | 明永乐十二年（1414年），榜葛剌的新国王遣使奉表来谢，贡麒麟及名马方物。 | |
2022-03-06 | 永乐十三年(1415)，麻林国贡麒麟，大臣夏元吉撰《麒麟赋》，其序文：“永乐十二年秋，榜葛剌国来朝，献麒麟。 | |
2025-07-11 | 从榜葛剌国遣使进贡"麒麟"开始，共有七次之多。 | |
2019-05-19 | 永乐十二年九月吉日,榜葛剌贡使晋见永乐帝,献上长颈鹿,皇帝大悦,诏翰林院修撰沈度绘制麒麟图,并将《瑞应麒麟颂》以工笔小楷抄在图上。 |
| 報道の出典 | 引用文 | 原文 |
|---|---|---|
2013-10-01 | The men from Malindi had brought with them as tribute giraffes, and they gave one of those giraffes to the Chinese, who took it home.マリンディから来た人々は貢物としてキリンを携えてきており、そのうちの一頭を中国人に贈り、中国人はそれを持ち帰った。 | |
2021-10-29 | They had with them two giraffes as tribute, and they gave one of them to Zheng he, who carried it back to the Emperor Yongle as a gift and an omen.彼らは貢物として二頭のキリンを携えており、そのうちの一頭を鄭和に贈り、鄭和はそれを贈り物であり瑞兆でもあるものとして永楽帝のもとへ持ち帰った。 | |
2023-02-28 | In return, the Malindi people presented him with two giraffes. | |
2015-03-11 | Aboard one of Zheng He’s ships is rumored to have been a giraffe, a gift to the Chinese Emperor, when it sank en route to China. | |
2017-06-21 | Zheng had met up in Bengal with envoys from Malindi, which is now part of Kenya. | |
2018-08-30 | The men from Malindi had come along with giraffes as a tribute, and they gave one of those giraffes to the Chinese, who took it home. | |
2019-09-18 | On one trip, a contingent split off for the Indian kingdom of Bengal. |
| 報道の出典 | 引用文 | 原文 |
|---|---|---|
2015-04-24 | 明永乐十二年（1414年），榜葛剌的新国王遣使奉表来谢，贡麒麟及名马方物。明の永楽十二年（1414年）、榜葛剌（ベンガル）の新国王は使節を遣わして上表し謝意を示すとともに、麒麟および名馬・特産品を貢いだ。 | |
2025-04-02 | 由明文献学家、藏书家王圻及其子王思义撰写的百科式图录类书《三才图会》中，麒麟也以“龙化”的面貌呈现出来。 | |
2015-12-07 | １４１５年，麻林国国王派使节随郑和船队访问中国，晋献给中国皇帝一头长颈鹿作为礼物，被当时的中国人误认为是传说中的瑞兽“麒麟”。 | |
2016-01-26 | 这次出使有个有意思的事件，就是东非的麻林国（现肯尼亚一带），随郑和使团遣使来明朝贡献“麒麟”。 | |
2025-06-17 | 国家博物馆中收藏着一幅《榜葛剌进麒麟图》卷轴，这幅画作所反映的便是永乐年间榜葛剌向明朝进献“麒麟”的场景。 | |
2005-04-05 | 永乐十三年(一四一五)，东非麻林国(今坦桑尼亚基尔瓦基西瓦尼)因郑和使团的来访，遣使牵着一只麒麟即长颈鹿来到北京向永乐帝进献。 | |
2017-05-10 | 来到今天的净觉寺，你会看到一幅古画，画中的长颈鹿正是六百多年前，榜葛剌国国王送给中国的礼物。 | |
2015-03-24 | 上世纪70年代，南京太平门外明魏国公徐俌(徐达后裔)墓中出土了一件素缎天鹿纹补服，其补子的纹样正是一只呈回首卧姿的长颈鹿。 | |
2022-03-06 | 如马欢的《瀛涯胜览》在“忽鲁谟厮”一条就记述：“国王将狮子、麒麟、马匹、珠子、宝石等文物并金叶表文，差头目跟同回洋宝船，进献朝廷。” | |
2025-10-18 | 明代巩珍《西洋番国志》记载，忽鲁谟斯国国王曾“修金叶表文遣使随宝船以麒麟、狮子、珍珠、宝石进贡中国”。 |
| 報道の出典 | 引用文 | 原文 |
|---|---|---|
2015-03-11 | But according to surviving documents in China’s imperial archives, Zheng He is said to have paid a visit to the Sultan of Malindi – the most powerful coastal ruler of the time, in present-day eastern Kenya (this encounter probably took place at Mambrui, a small village just north of Malindi on Kenya’s north coast, since it mentioned that the town was by a river mouth).しかし中国の宮廷文書に残る記録によれば、鄭和は当時最も有力な沿岸の支配者であったマリンディのスルタン——現在のケニア東部にあたる地域——のもとを訪れたとされる（この出会いは、町が河口にあったと記されていることから、マリンディのすぐ北にあるケニア北部沿岸の小村マンブルイで行われたと考えられる）。 | |
2021-10-29 | So the giraffe, after a journey of about 9000 km found itself, among other imperial baubles, neglected, with only his African handler for companionship.こうしてキリンは、約9000キロメートルの旅の末、他の皇室の珍品にまぎれて顧みられることなく、アフリカ人の世話係だけを道連れに過ごすことになった。 | |
2023-02-28 | This led to friendly ties when the ship’s commander, Zheng He, presented porcelain and his country’s goodwill to the Kenyan rulers during one of his seven voyages to the western sea. | |
2013-10-01 | During the fourth expedition, which left China in 1413, part of the fleet led by commander Zheng He sailed to Bengal in India, where in 1414 they met envoys from the African coastal state of Malindi (now part of Kenya). | |
2017-06-21 | Zheng had met up in Bengal with envoys from Malindi, which is now part of Kenya. | |
2017-09-22 | Zeng had been headed by Emperor Ming Zhu Li, who had taken over a fleet of sailing ships. | |
2018-08-30 | On the fourth expedition which left China in 1413, part of the fleet led by commander Zheng He reportedly sailed to Bengal in India, where they met envoys from the African coastal state of Malindi (now part of Kenya) in 1414. | |
2025-06-08 | She recalled how a giraffe gifted by the King of Malindi to the Chinese emperor was believed to be a qilin, a mythical creature symbolising good fortune in Chinese folklore. |
| 報道の出典 | 引用文 | 原文 |
|---|---|---|
2005-04-05 | 著名郑和研究专家郑一钧称，此事在当时被认为是郑和下西洋的一大政绩，体现了明初对海外诸国外交方针已初步实现的重大事件，受到了朝野和民间的广泛称颂，迎接麒麟的仪式盛况空前。著名な鄭和研究の専門家である鄭一鈞によれば、この出来事は当時、鄭和の西洋下りにおける大きな功績とみなされ、明初期の海外諸国に対する外交方針がひとまず実現したことを示す重大な出来事であるとされ、朝廷と民間の双方から広く称賛を受け、麒麟を迎える儀式はかつてない盛大さであったという。 | |
2025-07-11 | 郑和研究学者、郑和后裔郑宽涛介绍，受郑和下西洋的影响，海外诸国抓住朱棣崇尚祥瑞的心理，纷纷进贡将长颈鹿作为"麒麟"送来中国。鄭和研究の学者であり鄭和の子孫でもある鄭寛涛の説明によれば、鄭和の西洋下りの影響を受け、海外諸国は朱棣（永楽帝）が瑞祥を重んじる心理につけこみ、こぞってキリンを「麒麟」として中国に貢納するようになったという。 | |
2024-07-03 | 在永乐六年的时候，当地的王——霭牙思丁派使者来朝见明天子，“贡方物”（即献上地方的特产）。 | |
2015-12-07 | 国家博物馆副馆长张威介绍说，中肯联合考古项目分为水下和陆上两个部分，属于援外项目，是商务部第一次在全球范围内将经济援助用于文化交流活动。 | |
2016-01-26 | 在明朝的外交史中，一个不得不提的人物便是郑和。 | |
2017-05-10 | 南京郑和研究院院长赵志刚介绍说：“当时，明成祖朱棣曾经给他一个圣旨，下西洋的主要任务是什么呢，就是‘宣德化柔远人’，‘柔远人’就是和平外交，‘宣德化’就是把中国的文明带到海外，宣传中国的文化，让中国的文化具有世界的影响。 | |
2015-03-24 | 六朝建康都城开启文化航线 | |
2015-04-24 | 昨天，接受广州日报记者专访的广州南越王宫博物馆馆长全洪，对这段鲜为人知的历史做了梳理和考证。 | |
2022-03-06 | 而我们所知的关于郑和下西洋的民间记忆主要保存在使团随行人员马欢《瀛涯胜览》、费信《星槎胜览》和巩珍著《西洋番国志》之中，其中马欢《瀛涯胜览》和巩珍《西洋番国志》有若干关于贡麒麟的记录。 | |
2019-05-19 | 法国学者阿里·玛扎海里的《丝绸之路——中国—波斯文化交流史》中指出:明朝经常有携带"奇兽"的使节,更像是一个流动的马戏团或杂技团。 | |
2025-10-18 | 演讲人：张 箭 演讲地点：绵阳师范学院历史文化学院 演讲时间：2025年9月 |
| 報道の出典 | 引用文 | 原文 |
|---|---|---|
2013-10-01 | The link between the giraffes and qilin was strengthened by the official painting commemorating the event, Oxford scholar Sally Church wrote in The Medieval History Journal in 2004:キリンと麒麟との結びつきは、この出来事を記念する公式の絵画によって強められた、とオックスフォードの学者サリー・チャーチは2004年の『The Medieval History Journal』誌に書いている。 | |
2015-03-11 | Historians and archaeologists are unsure exactly when China established contact with Africa, but according to Li Anshan, author of a History of Overseas Chinese in Africa, experts believe that 138-126 BC (prior to the Qin Dynasty in 221-206 BC), is the historical starting point of Sino-African relations.中国がいつアフリカと接触を確立したかについては歴史家や考古学者の間でも確たる合意はないが、『アフリカ在住中国人の歴史』の著者である李安山によれば、専門家たちは紀元前138年から紀元前126年（紀元前221年から206年の秦代に先立つ時期）を中国とアフリカの関係の歴史的な起点とみなしているという。 | |
2023-02-28 | In his book “The Star Raft,” historian Philip Snow described Zheng as the Chinese version of Christopher Columbus, who was an asset in China’s agenda to reassert itself as the Middle Kingdom of the World. | |
2016-12-15 | One of Zheng’s generals, Ma Huan, a woodcutter who accompanied the admiral on his expeditions to the western nations, described the journey of the giraffe in detail – a fact mentioned by Berthold Laufer, the German American specialist on China in the early 20th century. | |
2017-06-21 | The emperor “was in the habit of receiving exotic animals, including birds, as gifts from foreign countries—elephants and rhinoceroses from Champa, bears from Siam, parrots and peacocks from Javan and ostriches from Aden,” writes historian Sally K. Church ”—and there were was even a special part of the imperial grounds in Nanjing, the jin-yuan or forbidden gardens, where they were kept and cared for.” | |
2021-10-29 | The Insurrections Ensemble was founded in 2011 by a group of academics and musicians in South Africa and India: Professor Ari Sitas (University of Cape Town), Professor Sumangala Damodaran (Ambedkar University, Delhi), Neo Muyanga and Sazi Dlamini (University of Kwzulu Natal) from South Africa who are academics and musicians. | |
2017-09-22 | It was in fact 1417, according to Beijing scholars who recently published a volume on the travels of the great oriental navigators, when Zang He with a fleet of 40 ships, arrived in Malindi, after having touched India, Oman and probably the coast of Eritrea. | |
2018-08-30 | The emperor “was in the habit of receiving exotic animals, including birds, as gifts from foreign countries—elephants and rhinoceroses from Champa, bears from Siam, parrots and peacocks from Javan and ostriches from Aden,” according to historian Sally K. Church, adding that there was even a special part of the imperial grounds in Nanjing, or forbidden gardens, where they were kept and cared for. |